Don’t get mad, get writing
Annoyed by recent events? Feeling disempowered by media depictions? Renee Liang discusses the role of creatives in responding to public events.
"As artists we have the skills and freedom to explore an issue on many levels. We can make people see in technicolour, not the black and white of a newspaper page."
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Hands up, who’s been pissed off by current events recently? I’m guessing more than a few. From my own avid ‘research’, there’s been a lot of internet time-wasting discussing the dispute over actor’s rights for The Hobbit, the apparent (non) agenda for arts in the Supercity, and of course the inflammatory comments of Paul Henry.
There’s therapy, of course. I favour incoherent rants to my boyfriend (who tells me not to waste my energy on dickheads) and posting cleverly dismissive insults online so my friends can click the “like” button. In the past few days I’ve even been driven to send an email to a MP and lodge an official complaint, a big step for a politically apathetic creature like me. Though I’ve done my own survey (at least as thorough as TVNZ’s) and realised that I am in the unspoken majority of New Zealanders who feel that none of this makes any difference. The politicians will go on printing out emails on non-recycled paper for shredding and bigots will go on horse-chortling and saying “it’s just a joke, the problem is you’re too PC.” Right?
WRONG. We’re creatives, and that makes us powerful. Whether we use paint, words or our bodies, no group is more qualified to make our voices heard. Let me make my case. We spend time listening and watching the world around us to extract material. We’re confident manipulating our chosen medium to express ourselves. We’re trained to catch the nuances of audience response and adjust our output accordingly for maximum emotional impact. And we do this again and again, until we’re good at it.
The politicians are mere guppies beside us. And the beauty of social media is, we don’t need to be an overpaid shock jock with buck teeth to be heard.
Because I’m a nerd, I’ve kindly googled art vs politics on your behalf. And I’ve come to a few conclusions. Unsurprisingly, the intersection between art and politics has been dissected, debated and discussed by everyone from annoying French literary critics to your average man on the street. There are those (especially politicians) who say politics has no place in art. I think the opposite.
Politics (or reaction to it), which is ultimately driven by personal passions, can be a creative spark like no other. And artists can most definitely sway the course of public opinion, as proven by the repressive regimes which target writers and journalists (see the PEN website for details of currently imprisoned writers). There used to be a time when any politician wishing to succeed had to convince a poet to back him (I know- how things have sadly changed). In an attempt to circumvent this, kings, emperors and political leaders through the ages have claimed the gift of the bard – China’s state publisher still distributes Mao Tse-Tung’s poetry as some kind of bible. In ancient Athens, the birthplace of modern democracy, politicians depended on poets and dramatists to win them the popular vote.
In Harold Pinter’s 2005 Nobel acceptance speech “Art, Truth and Politics”, Pinter starts off apparently innocuously by discussing his process for writing plays, but turns this (cheer!) into a stinging attack on America’s involvement in the Iraq War. He writes: 'There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.'
And this is the first of many points where art trumps politics and makes media grandstanding look like kids playing pin-the-tail-on-the-donkey. As artists we have the skills and freedom to explore an issue on many levels, to engage with it and dissect it, and to take others on that journey. We have subtlety and intelligence on our side. We can make people see in technicolour, not the black and white of a newspaper page.
But why bother? Who’s going to hear us? What difference can one voice make? Poet Adrienne Rich, in her essay The Hermit’s Scream, wrote, “We may think of ourselves as individual rebels, and individual rebels can easily be shot down. The relationship among so many feelings [and necessities] remains unclear. But these thoughts and feelings, suppressed and stored-up and whispered, have an incendiary component. You cannot tell where or how they will connect, spreading underground from rootlet to rootlet till every grass blade is afire from every other. This is that "spontaneity" which party "leaders," secret governments, and closed systems dread. Poetry, in its own way, is a carrier of the sparks, because it too comes out of silence, seeking connection with unseen other.”
Did that send shivers up your spine? It did for me. Such is the power of words. Yesterday, having run out of crude nouns to describe Paul Henry, I decided to be more elegant and attempt a villanelle. It doesn’t have the cathartic power of calling someone a dick, but now I’ve got something to perform in public. Over and over again. And in line with Rich’s encouraging words, other websites have already started linking to it. And doesn’t it feel good to turn all that wasted emotional energy into a creative impulse?
And so I come to my last point. We as artists may not have anywhere near the power of politicians. But what we do have is our ability to create, record and perpetuate. As Roger Rosenblatt wrote in Time magazine, “Poetry has none of the active power that politics has. It can protest or commemorate a war but cannot cause one…The power poetry does have, however, is staying power. It outlives politics mainly because the language of poets outlives the language of politicians ….That eternity of language, reaching as far back as forward, is what politicians fear most about poetry, when they do fear it, and it can make a terrible enemy. Politics touches some people at particular times. Poetry calls to all people at all times. By its existence it demands generosity and expansiveness.”
So there’s no need to feel helpless, people. When you feel the need to rant incoherently and call someone a f***ing arsehole….do that. Then sit down and write a poem or create a piece of theatre and make it real and make it deep and make it generous. Then share it with the world.

































Comments
'Does art make a difference' is a question that has tormented many artists over millenia. Has any painting since Picasso's Guernica had a major influence on popular opinion. No. (campbells soup cans on style perhaps) But a photograph did - during the later stages of the Vietman war, that single photo of a girl running with a napalm charred child helped put the final nail into the whole bad idea. What image or word will bring an end to Iraq or Afganistan? I can tell you that passing through Changi airport 7 weeks ago, jetlagged out of my mind, seeing that image of the Afgan woman with her nose and ears cut off by the Taleban froze me to the spot. I had just returned from visiting one of my father's battlefields outside Florence where many of his friends are still buried. A tiny sculpture, bereft of artistic merit apart from its words lies on top of the San Michele hill. It says 'thankyou for giving your lives to make us free of fascism' in three languages - Italian, English and Maori. It is a poem. I knew, as Picasso did, as my father did, that facism must be fought. Not always with guns, the fascists shot the poet garcia Lorca, Pol Pot had all the artists killed. Why if they do not make a difference, or draw attention to injustice. I get very angry when I see fascism (bullying) in my own country. Those old men are not just nostalgic memories of a black and white past, when milk came in bottles. They saw what jackboots and guns did. When you hear the pakeha purt down the asian, speak up. When you hear prejudice in this land of any kind speak up. It is not who we are meant to be. By pen, or camera, or stage speak up. Write some comedies too, they're good. Bono said a song can change the world. It can change the temperature in a room. People spend 3 hours a day watching 'art' on TV. In 83 I was shocked at art school when Billy Apple announced that paint was obselete. His way was pencil and ruler - concepts, ideas, how a staircase can change the way you think about a space (Govett Brewster Gallery) He like Bowie, learnt to adapt, to be a chameleon. To discern that art and the public change, that the way of reaching them changes. That change 99% of the time happens in subtle ways rather than a guernica. The fragment of one poem helps me and I heard it in a film. GI Jane. 'I never saw a wild thing that felt sorry for itself, a bird can freeze and fall from a branch and never feel sorry for itself.' We Artists, constantly feel sorry for ourselves. Usually because we despair that no one out there is listening. Well in NZ not many are but don't let it get to you, you're an artist and that's it. Just hold onto the branch and sing - for all you're worth.
7 October 2010 - 23:46 PM
Geoff, I totally agree! Sometimes small actions are like lighting a match. Different ideas will light the fire in different people. And since artists are people, if we remain true to our instincts and react with passion, what we make will resonate. Unlike the "one view fits all" approach, diversity of views is good, it sparks honest discussion, and is our strength.
The feeling when someone tells me how they respond to my work is addictive - it's probably a big reason why I keep writing. I feel amazed when I remember that as artists we have the very special privilege of being the makers of culture. I mean that in the most general way possible - not in any elitist sense, but more that we are recording and reverberating the views of our generation. It's a responsibility, too.
I disagree that no-one is listening in NZ, by the way. They might be a bit reticent in their response (NZ audiences are far more polite than others) but I'm pretty sure ears are open and people are responding. Keep singing - the songs are appreciated!
cool stuff!
the Canterbury NZ Soc of Authors is holding a one day workshop in mid November .. topic , writing as political tool
Heather Hapeta: Author of - Naked in Budapest: travels with a passionate nomad. Freelance writer - her pen is available for hire - contact me.
Photographer, pecha kucha presenter, and guest speaker
Geoff, it depends on how you see 'the difference' I think many artists around the world have truly made a difference in recent history. What about the artist Regina Jose’ Galindo (to name just one), who was born in Guatemala, which is one of the most violent cities in Latin America. Galindo’s performance, Who can erase the traces?, 2005, in which Galindo walks from the Court of Constitutionality to the National Palace of Guatemala, while carrying a white basin filled with human blood leaving bloodied footprints in her wake. This action was a reaction; a protest, to the announcement, the corrupt constitutional court would allow former dictator General Rios Montt, who was responsible for the deaths of hundreds of thousands of people in her country, to run for president despite the constitution’s barring of past presidents who gained power by military coup.
As suggested by Francisco Goldman, a Guatemalan journalist, any Guatemalan would have no trouble understanding the symbolism of the bloodied footprints on the streets of Guatemala, ‘the ghastly footprints representing the hundreds of thousands of civilians murdered, overwhelmingly by the army, during the long years of war and after; the persistence of memory in the face of official policies of enforced forgetting and impunity,’ (Goldman, 2006, pg3). Who Can Erase The Traces?, as suggested by Galindo was not initially understood as an artist performing but every step was understood as memory… as death. Galindo writes, ‘As Guatemalans we know how to decipher any image of pain, because we have all seen it up close,’.
The film documentation of this performance has travelled the world. The work itself is a small victory and it is not about to change the world. What it did do, was to bring attention to the plight of people in our world and corruption in the Guatemalan Government – something most of us are not aware of.
I think what is incredible about artists like Galindo, is they act on principal even know, they know it is not going to alter the obvious distribution of force or stop the rank and unjust acts of governments. They act because they know it is the right thing to do.
This work and others like it are some of the inspiration which motivates me to continue with my own art and human rights project, Activating the Global Posse. It is dedicated to giving a voice to women who have been silenced and forgotten by their experiences. I use installation, film, street art, audio recordings and poetry as a platform to give women a voice. My project has a focus on stories of violence and rape and corruption in the New Zealand Police and Court systems.
I do not have many victories. People in NZ, like the rest of the world do not want to know about rape and violence against women. But I continue to make the work I do and offer women a voice because I know it is the right thing to do. Because only 13% of all rape cases which are reported will get a guilty verdict in NZ; if that was the murder statistic, we would be appalled.
So alot of women have been let down and silenced by our corrupt and useless court systems. My art project is a way for these women to get justice through speaking out and having their stories heard – because the courts do not hear them… do not see them.
It is hard to make people listen but sometimes they do. Some people who have seen my work and heard the voices of each women who has been brave enough to speak out through my project, have come up to me and thanked me for doing what I am doing. That makes it all worth it. Franco Fontana, an Italian photographer once said, ‘The purpose of art is to make visible the invisible.’ Art is one of the most powerful weapons to show the world what the media and governments would rather hide behind deception, secrets and lies. Yesh gvul.
Yes Chloe, I agree with you about the power of an act of art done in a specific place for a specific community. The one you have described is vivid and moving. The best forms of art as protest usually involve self-sacrifice. I'm back to the 80s now. Walking through aotea square I saw three women performing an all night vigil on Hiroshima day, so I stayed the whole night with them. I hadn't intended to but their commitment to their performance moved me. It was freezing. Then later - I was standing just behind the 3 youth who did the haka as the nuclear warship entered ports of Auckland so many years ago. A david and goliath moment, an image of the mouse that roared. Our anti-nuclear stand, begun by individuals reveberated into the kind of international art I was originally talking about. Where an idea or painting or film changes the way humanity looks at things on a global scale. Artists never used to be able to think in such terms, but that has all changed. As we are demonstarting on this very network, that anyone in the world could read. So there are two ideas, one is of art that influences an immediate culture and then one that for a variety of reasons is a change point for humanity. I hear and support everything you have said about how women are treated in our culture. Kia kaha
regards Geoff
Wow, that all night vigil on Hiroshima day sounds incredible! I think acts of protest where endurance of the body is used are often sometimes the most powerful. Galindo, did a performance in which she whipped herself over 200 times to represent every women murdered in Guatemala, in the first few months of the year. It was an extreme measure to take. But Galindo said, '(she) felt it was the only way to get the attention these women, who had been killed, deserved.'
I do agree with you an artwork or just a simple action can reverberate globally. Such as Rachel Corrie when she stood in front of a supersized bulldozer which was about to (illegally) bulldoze a Palestinian's house and she refused to move. Her death has bought so much needed attention to the Palestinian cause.
One action or artwork can become emblematic and get people taking to the streets!
Thanks for your posts Geoff, they have been really informative and interesting! I read alot about activism through the 60-80's but it's so interesting to hear your stories.